Jesus' frequently uses the words "Kingdom of Heaven," especially in Matthew 13, as in "The Kingdom of Heaven is like..." We should be careful not to be fooled by this. It does not mean "the Kingdom of God when Jesus Christ returns." Matthew 13:11, KJV: "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given." That is not w. Matthew 13:11 (11) He answered and said to them, "Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. Matthew 11:12 “From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.” Explanation and Commentary of Matthew 11:12 This enigmatic What does Matthew chapter 13 mean? All rights reserved. He answered, "Because the secrets of the kingdom of heaven have been given for you to know, but it … Matthew uses it for instance for Jesus' cryptic saying about defilement (Matthew 15:10-11, 15), and in Matthew 24:32 ('lesson') it indicates a comparison." Matthew 13 is a chapter that is filled with many parables. Matthew 13:11. T. Bab. God first sent them Moses and the prophets, by whom they might have seen and known his will: they would not see, nor hear, nor understand, nor convert, nor be healed. In this latter sense the term was used in the Middle Ages of miracle-plays - rude dramas representing scenes from scripture and from the apocryphal gospels. California - Do Not Sell My Personal Information. Salem Media Group. 14. gives more correctly the force of instructed, by rendering I have learned the secret: the verb being μυέω (from the same root as μυστήρια) to initiate into the mysteries. Verses 1-7: (Verses 2-19 parallel Luke 7:18-35). Now our Lord, who was privy to the secret and sovereign dispensation of God, who, of his own will and pleasure, had determined to give a spiritual and saving knowledge of divine things to some, and deny it to others, made this the rule of his conduct in his ministry; that is to say, he preached in parables to some without an explication, whilst he spoke plainly to others; and, if in parables, yet gave them an interpretation, and an understanding of them. Matthew 13:11. by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. in ib. He answered, and said unto them Christ was always ready to give an answer to his inquiring disciples, concerning his ministry, and his conduct in it; which shows great respect to them, and condescension in him: because it is given to you to know the mysteries of the kingdom of heaven: by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. Victory Through Suffering - Prophetic Gallery Series. The Pharisees, and Jews generally, were not prepared to receive the system, and would not have believed it, and therefore he purposely employed a kind of teaching which was intended for his apostles only. The thing might be "plain" enough if revealed, but it means simply that it "had" not been before made known. In classical Greek, applied to certain religious celebrations to which persons were admitted by formal initiation, and the precise character of which is unknown. He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. It does not mean "the Kingdom of God when Jesus Christ returns." The opposite condition, Matthew 13:13 . Whoever has will be given more, and they will have an abundance. Those forcefully taking the kingdom of heaven would—as per common sense—mean unbelievers as well! Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. but to them it is not given—(See on [1287]Mt 11:25). 1 In A.D. 66, Israel declared war on Rome. Without this gift there could not be proper knowledge of the truth to be conveyed by the parable. of Only with the Spirit of God can we really understand the parables, but He has to give us the understanding. ‘To you’ is emphatic. Matthew 11:13. What does this verse really mean? God's Word, message about the Kingdom Who is the sower/farmer? Study Matthew 13 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. Matthew 13:11, NASB: "Jesus answered them, 'To you it has been granted to know the mysteries of … Matthew 13:15 Context. Matthew 13:11-17 New International Version (NIV) 11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Matthew 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath … Article Images Copyright © 2020 Getty Images unless otherwise indicated. Though there is an underlying message about hell in these verses, these threats are also fulfilled in the Jewish War. They were not to preach the gospel, and hence our Saviour was at particular pains to instruct his apostles in the system which they were to preach. See Romans 16:25; Romans 11:25; Ephesians 3:3-4, Ephesians 3:9. Matthew 12:40 What Does Matthew 12:40 Mean? They unapologetically teach that “only 144,000 will go to heaven” (“celestial kingdom”). Mark calls them "them that are without"; who are not in the number of God's elect; nor within the covenant of grace, nor among the disciples of Christ; referring to a common way of speaking among the Jews, who used to call the Gentiles, all without their land, "they that are without"; and indeed all within themselves that despised the rules and judgment of the wise men F9: but Christ here calls the wise men themselves such. But Rev. Matthew 13:11. Furthermore, we already saw that the “violence” in Matthew 11:12 was caused by unbelievers. Those that have little truth and share not with others will have it taken away, and will have no truth or understanding within them. Then He spoke many things to them in parables,a. A popular view of interpreting Matthew 11:12 is to appeal to Luke 16:16. Please enter your email address associated with your Salem All-Pass account, then click Continue. Even when Jesus uses the word ‘leaven,’ it is always in a bad sense (Matthew 16:6, 11; Mark 8:15; Luke 12:1). (France) ii. Of this nature was the truth that the gospel was to be preached to the Gentiles; that the Jewish polity was to cease; that the Messiah was to die, etc. Jesus is talking about Gods children who have truth and understanding of the word. Proud member 2. (2) The gift of understanding and faith is given only to the elect, and all the rest are blinded through the just judgment of God. They that share the truth with others, more shall be given unto them. That is not what Jesus means. Copyright © 2020, Bible Study Tools. for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth. … Use this table to get a word-for-word translation of the original Greek Scripture. Now our Lord, who was privy to the secret and sovereign dispensation of God, who, of his own will and pleasure, had determined to give a spiritual and saving knowledge of divine things to some, and deny it to others, made this the rule of his conduct in his ministry; that is to say, he preached in parables to some without an explication, whilst he spoke plainly to others; and, if in parables, yet gave them an interpretation, and an understanding of them. Interpreted by our Lord’s teaching up to this time, the mysteries of the kingdom may be referred to the new birth of water and the Spirit (John 3:5), the judgment to be exercised hereafter by the Son of Man (John 5:25), the power of the Son of Man to forgive sins (John 9:6), the new ideas (no other word will express the fact so well) which He had proclaimed as to the Sabbath (John 12:8), and fasting, and prayer, and alms (John 6:1-18). Megilla, fol. This was important for them, as they were to carry the gospel around the globe. "It had a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. The Explanation of the Parable of the Sower. Matthew 13 — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes ... Matthew 13:11. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. the secret things of the Messiah’s kingdom, ἐκείνοις δὲ οὐ δέδοται, mysteries without the clothing of the parabolic form. He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. These words are to be considered in connection with ( Matthew 11:11 ) and are a further proof of John's being greater than any of the prophets; because all the inspired writers and prophets, who were before him, prophesied of the Messiah as to come; and either spoke of him in obscure terms, or represented him under dark … This shows the English words related to the source biblical texts along with brief definitions. He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). Those ideas had been proved occasions of offence, and therefore, for the present, the Teacher falls back upon a method of more exoteric instruction. The Gospel Of Mark. This imprisonment has already been mentioned (in Matthew 4:12), but the circumstances leading up to it are not described in detail until (14:3-12), where the manner of John’s death is also recounted. What is the meaning of the seed that fell along the path and the birds came and ate it up? You understand how God rules in the lives of his people. To know. To know the mysteries of the kingdom of heaven. A huge group of people follow Jesus from the overcrowded house He was teaching in at the end of the previous chapter to the shore of the Sea of Galilee. He continued to explain the amazing insights of the parable of the sower. (i) Vid. Whoever does not have, even what they have will be taken from them,” Jesus answered ( Matthew 13:11-13 ). He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. & Gloss. Strictly speaking, it does not mean, as we sometimes use it—when we speak, e.g., of the mystery of the Trinity, a truth which none can understand—something “awfully obscure” (the definition given in Johnson’s Dictionary), but one which, kept a secret from others, has been revealed to the initiated. For all the prophets and the law prophesied until John. ] A man sowed good seed in his field. 18 “Hear then the parable of the sower. A Preterist Commentary on Matthew 11:20-24: Arriving in Israel in Tishri, a Month that begins with the “Day of Judgment,” the Romans attacked and destroyed all the Cities mentioned Above.. Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? But these other people do not understand what the stories mean. We will treat this one with … Parables serve the double purpose of revealing and concealing; presenting "the mysteries of the kingdom" to those who know and relish them, though in never so small a degree, in a new and attractive light; but to those who are insensible to spiritual things yielding only, as so many tales, some temporary entertainment. 13 This is why I speak to them in parables: Matthew 13:24 (24) Jesus told them another parable: "The Kingdom of heaven is like this. The Mustard Seed (13:31-32) - The extent of the growth of the Kingdom. Matthew 11:1–30 Messengers from John the Baptist 11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. Matthew 13:3 "And he spake many things unto them in parables, saying, Behold, a sower went forth … Thus the "mysteries of the kingdom" do not mean any doctrines incomprehensible in themselves considered, but simply doctrines about the preaching of the gospel and the establishment of the new kingdom of the Messiah, which "had not" been understood, and which were as yet concealed from the great body of the Jews. Matthew 13:24 The "mysteries" of it intend the sublime doctrines thereof; such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ, and the union of the two natures, human and divine, in him, eternal predestination, redemption by Christ, satisfaction by his sacrifice, justification by his righteousness, and pardon through his blood, the resurrection from the dead things, though clearly revealed, yet may have difficulties attending them, and which are not very easily solved: now to know and understand the great truths of the Gospel, spiritually, savingly, and experimentally, is not from nature, or to be acquired by men's industry, but is the gift of God's grace, flowing from his sovereign will and pleasure; a favour which the disciples of Christ, as a chosen people, receive from the Lord, and which is denied others: but to them it is not given; to the wise and prudent, to the Scribes and Pharisees, to the multitude, to the bulk and generality of the people, to the rest that were blinded. ... Free Reading Plans and Devotionals related to Matthew 13:11. Δέδοται ] by God , through the unfolding, that is, of your inward powers of perception, not merely by means of the exposition (Weizsäcker, p. 413). On the same day Jesus went out of the house and sat by the sea. Such plays are still enacted among the Basque mountaineers. (See Vincent, "In the Shadow of the Pyrenees."). Matthew, of their sinful act preceding; John, Luke, Paul, and Isaiah, of the judicial act of God, consequent to their sinful act. Whoever does not have, even what they have will be taken from them. A gift of God, is here said to be bestowed on one class of hearers (you), and not bestowed on another (them). In Matthew 13:10-17, Jesus explains the purpose of parables.It is not to expand the meaning, but to hide the meaning from the people whom He did not want to understand. Mark calls them "them that are without"; who are not in the number of God's elect; nor within the covenant of grace, nor among the disciples of Christ; referring to a common way of speaking among the Jews, who used to call the Gentiles, all without their land, "they that are without"; and indeed all within themselves that despised the rules and judgment of the wise men (i): but Christ here calls the wise men themselves such. To the disciples it was given to know these truths. because it is given to you to know the mysteries of the kingdom of heaven: by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. We'll send you an email with steps on how to reset your password. Paul (Philippians 4:12) says, "I am instructed (μεμύημαι) both to be full and to be hungry," etc. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. Generous Evangelism. The "mysteries" of it intend the sublime doctrines thereof; such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ, and the union of the two natures, human and divine, in him, eternal predestination, redemption by Christ, satisfaction by his sacrifice, justification by his righteousness, and pardon through his blood, the resurrection from the dead, &c. things, though clearly revealed, yet may have difficulties attending them, and which are not very easily solved: now to know and understand the great truths of the Gospel, spiritually, savingly, and experimentally, is not from nature, or to be acquired by men's industry, but is the gift of God's grace, flowing from his sovereign will and pleasure; a favour which the disciples of Christ, as a chosen people, receive from the Lord, and which is denied others: but to them it is not given; to the wise and prudent, to the Scribes and Pharisees, to the multitude, to the bulk and generality of the people, to the rest that were blinded. Matthew 13:11 Translation & Meaning. Anyone who shares God's Word with others 15. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. If we want to change the symbolic meaning of leaven and take it in a good sense in the parable of the leaven, we must have some very solid arguments. Jesus replied, ‘God has let you know what these stories mean. Matthew 13:10-17. They were too gross, too earthly; they had too, grovelling conceptions of the Messiah's kingdom to understand these truths, even if communicated to them. It does not mean "the Kingdom of God when Jesus Christ returns." Because it is (‘hath been and is’) given to you. To the others it was not "then" given. So many people gather around Him that they cannot all see and hear Him. That is not w. Matthew 13:11 (11) Jesus answered, "The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. Ellicott's Commentary for English Readers. Christian Standard Bible. Hence appropriate to the things of the kingdom of heaven, which could be known only by revelation. 19 The seed … To know the mysteries.—The Greek word, like “parable,” has passed into modern languages, and has suffered some change of meaning in the process. A mystery does not denote an unknowable thing, but one which is withdrawn from knowledge or manifestation, and which cannot be known without special manifestation of it. Some suppose them to have been revelations of religious secrets; others of secret politico-religious doctrines; others, again, scenic representations of mythical legends. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. What is the seed? Matthew 13:11. 24. Matthew 13:11 New King James Version (NKJV) 11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12 Whoever has will be given more, and they will have an abundance. From μύω, to close or shut. The Russellites (so-called “Jehovah’s Witnesses”) have taken Matthew 11:11 and twisted it to bolster their “terrestrial/celestial kingdom” tenet. These are doctrines of the Kingdom disguised as parables.